This is the time again for the yearly celebration of the nine emperor gods festival. The nine emperor gods festival starts on the last day (28th or 29th) of the eight Chinese lunar month. It will then come to an end on the ninth day of the ninth lunar month. During the period of this festival, many prayers and religious rituals will be performed in accordance to the spirit and customs of this celebration.

The entrance that lead to the temple and the perimeters surrounding the temple are lined with hawkers, peddlers, fortune tellers, incense stalls and other petty traders.

Prayers are usually performed with incense or joss sticks of various sizes and no sooner than you stick them into the urn, they will be removed in an instance to make room for others. It's the symbolic gesture that counts and the length of time they stays in the incense urn are immaterial for the 'incubation of wishes' to complete.

Worshipers perform prayers, including provide offerings to the gods in the temple. One can also request for a fortune reading with a rigorously shake of a cylindrical container, containing a loose bundled of numbered bamboo fortune sticks.

Oil-lamps are suspended from a free-swinging bamboo stalk tied perpendicularly to a very tall lantern pole during the duration of the festival. The oil-lamps will be lowered on the 10th day to marked the end of the celebration.

Close-up view of the hanging oil-lamps. The fact that there are nine of them might reflect the symbolic representation of the "nine venerable sovereigns" or the nine be-headed scholars/musicians who were canonized as the nine emperor gods or the releasing of nine severed heads in an earthenware vase that was found floating off the coast of Songkhla, Thailand. Myths might be vague in storyline but its what the devotees themselves believed that counts.

Scores of circular spiral incense are hanged and stacked like a Christmas wishing tree. Amid the dust and smoke, these slow burning stacked of incense represented the hopes and wishes of the worshipers and their family.

Worshipers could choose from a selection of pre-printed wishes that best signify their intended requests from the gods. The most common requests are peace, health, longevity and prosperity. One just need to add their family names and then hope and pray for the best. Each circular spiral incense cost only RM10 and once you have selected your request, the whole setup will be hanged and stacked nicely at a dedicated area of the temple. It a small price to pay for the potential realization of your wishes.

For a more elaborate celebration, one can always use the XL-sized incense. They take many hours to burn off completely.

2 lions paying homage to the gods at the main door of the temple. These are part of the rituals that all the lion and dragon troupes have to go through before the start of the nine emperor gods' parade at a specific time approved by the nine emperor gods.

The dragon slithering through the Ampang township and dispensing its luck to the residents and businesses.

A "baby deity" with pacifier-in-mouth arriving on temple ground armed with a sword and metal rings. He went on to self-immolate by swinging the sword on himself.

Finally the last of the deity arrived with a large floating lantern. It must be quite significant or important as he is surrounded by so many devotees.

The actual nine emperor gods celebration begins with the staging of the Chinese Opera or Amoy Opera on the first day of the ninth moon.

Traditional gaudy make-up is part & parcel of the daily rituals for these Opera performers. I guess the immortals do have their own standard for cosmetics senses.

The Chinese Opera usually features very elaborate head-gears and costumes.

Although the Chinese Operas are staged for the immortals, they do depict the daily life stories of the mortals.
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Nice photos! Thanks!